इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।एतत्क्षेत्रं समासेन सविकारमुदाहृतम्।।13.7।।
अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम्।आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः।।13.8।।
इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च।जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्।।13.9।।
असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु।।13.10।।
मयि चानन्ययोगेन भक्ितरव्यभिचारिणी।विविक्तदेशसेवित्वमरतिर्जनसंसदि।।13.11।।
Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude—this field, together with its modifications, has been spoken of briefly.
Humility, unpretentiousness, non-injury, forbearance, sincerity, service to the teacher, cleanliness, steadiness, and control of the body and its organs;
Non-attachment to objects of the senses, and also the absence of egotism; seeing the evil in birth, death, aging, diseases, and miseries;
Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant equanimity of the mind with regard to the attainment of both the desirable and the undesirable;
And unwavering devotion to Me with single-minded concentration; inclination to retreat to a clean place; lack of delight in a crowd of people;
Osho’s Commentary
Having defined the field, Krishna now describes the qualities of the true knower. This is not a list of virtues to be practiced. This is a description of the fragrance that naturally arises from one who has begun to know. Amanitvam, humility. Not the practiced humility of a politician, but the natural innocence of one who has seen his own nothingness before the vastness of existence. Adambhitvam, unpretentiousness. The absence of the desire to prove anything to anyone. A simple, authentic being. Ahimsa, non-violence. When you realize the one Self in all, how can you be violent? To hurt another is to hurt yourself. Samachittatvam, equanimity. The quality of a silent mirror that reflects all—the desirable and the undesirable—without being disturbed. It is the fruit of witnessing. Bhakti, unswerving devotion to Me. A love for the whole, for the ultimate, that is so total there is no room for any other. Vivikta-desha-sevitvam, a love for solitude. Not because you hate people, but because you have found a joy within that is so profound, the noise of the marketplace becomes a disturbance. This whole bouquet of qualities, says Krishna, is what I call knowledge. It is a state of being, a transformation of your inner world. All else, all that is opposite to this, is ignorance.